An Analysis of Eudora Weltys A Worn Path Essay -- Worn Path essays

A Worn Path – An Analysis       The short story "A Worn Path" by Eudora Welty, is a descriptive story of a grandmother's difficult journey, for a grandson she loves. Her devotion to her grandson and wanting to provide him with a better lifestyle, was her motivation to overcome these trials. On this trip, Phoenix Jackson, the grandmother, struggles against old age, nature, and reality.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Phoenix Jackson was certainly a dedicated old lady. She refused to give up, despite the odds against her, to help her grandson. Her grandson was very sick, and needed certain medication to live. After traveling miles through wilderness, barbed wire, thorn bushes, and being confronted by a white man with a gun, she still persisted on her path. She didn't care about the consequences to her self on her journey. Her only concern was that little boy, who was sick at home, waiting for her. In a time period when whites had the say over blacks, she took a great risk in disobeying the white hunter, he told her "Now you go on home, Granny"(215). To which she replied, "I bound to go to town mister"(215), and belligerently ignored him. She even risked her life in stealing 5 cents that the man had dropped, all for the sake of giving her grandson a gift.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   On her weary voyage, Phoenix Jackson had to overcome the hardships that her old age brought. As she traveled miles as she was "moving a little from side to side" (212). Her speaking to the animals in saying, "Keep out from under these feet little bobwhite"(213), is possibly an example of her being senile. Another example of her seeming senile is when she sees a little boy bringing her marble cake; not realizing it's just an illusion. An example of her determination in overc... .... The moral may lie beneath the actual story, because the grandson's livelihood may not be the only one at stake through this journey. The woman, being old, may represent death. And the trip is her voyage to find life, or preserve what little life she has life. If she gives up, she loses that life, which is what the grandson is symbolic of. Her devotion to her grandson and her love for him, may be her motivation. But, her devotion to life is another. She accomplishes her goals by overcoming the struggles that old age and nature brought against her. By doing so, she's regained the life she loves, at least, until next year, when she travels that worn path again.    Works Cited Welty, Eudora. "A Worn path." Literature for Composition. Ed. Sylvan Barnet, Morton Berman, William Burto, William E. Cain, Marcia Stubbs. 5th ed. New York: Longman, 2000. 212-218 An Analysis of Eudora Welty's A Worn Path Essay -- Worn Path essays A Worn Path – An Analysis       The short story "A Worn Path" by Eudora Welty, is a descriptive story of a grandmother's difficult journey, for a grandson she loves. Her devotion to her grandson and wanting to provide him with a better lifestyle, was her motivation to overcome these trials. On this trip, Phoenix Jackson, the grandmother, struggles against old age, nature, and reality.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Phoenix Jackson was certainly a dedicated old lady. She refused to give up, despite the odds against her, to help her grandson. Her grandson was very sick, and needed certain medication to live. After traveling miles through wilderness, barbed wire, thorn bushes, and being confronted by a white man with a gun, she still persisted on her path. She didn't care about the consequences to her self on her journey. Her only concern was that little boy, who was sick at home, waiting for her. In a time period when whites had the say over blacks, she took a great risk in disobeying the white hunter, he told her "Now you go on home, Granny"(215). To which she replied, "I bound to go to town mister"(215), and belligerently ignored him. She even risked her life in stealing 5 cents that the man had dropped, all for the sake of giving her grandson a gift.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   On her weary voyage, Phoenix Jackson had to overcome the hardships that her old age brought. As she traveled miles as she was "moving a little from side to side" (212). Her speaking to the animals in saying, "Keep out from under these feet little bobwhite"(213), is possibly an example of her being senile. Another example of her seeming senile is when she sees a little boy bringing her marble cake; not realizing it's just an illusion. An example of her determination in overc... .... The moral may lie beneath the actual story, because the grandson's livelihood may not be the only one at stake through this journey. The woman, being old, may represent death. And the trip is her voyage to find life, or preserve what little life she has life. If she gives up, she loses that life, which is what the grandson is symbolic of. Her devotion to her grandson and her love for him, may be her motivation. But, her devotion to life is another. She accomplishes her goals by overcoming the struggles that old age and nature brought against her. By doing so, she's regained the life she loves, at least, until next year, when she travels that worn path again.    Works Cited Welty, Eudora. "A Worn path." Literature for Composition. Ed. Sylvan Barnet, Morton Berman, William Burto, William E. Cain, Marcia Stubbs. 5th ed. New York: Longman, 2000. 212-218

Good human development indicators and globalization in Kerala Essay

Introduction Thesis: Globalization has caused more problems than advantages to the state of Kerala Much has been written about globalization and its effects on our world. In fact, no corner of the modern world, except in some extreme cases, has escaped the good and bad effects of globalization. On the brighter side globalization involves an increased openness in the international business relations, an integration of markets on a worldwide basis, and a movement toward a borderless world. The sources of globalization are varied and include the technological advances and liberalization of trade policies brought into force over the past decades. Of all the effects of globalization, the chief source effect is the technological advances that have significantly lowered the costs of transportation and communication and dramatically lowered the costs of data processing and information storage and retrieval. Electronic mail, the Internet, and the World Wide Web are some of the manifestations of this new technology. While these are the more evident aspect of globalization, the meeting of minds across the constraints of culture and language has also become a reality The impact of globalization and internationalism on society is also huge. Today everybody talks about the ‘global village’ and nations on either side of the globe are just hours away from each other. Cities are expanding by the hour and the new technologies that are impacting us are creating a unified world culture; what many would like to call as the brave new world. In retrospect, is this new culture based on bravery or untamed consumerism? World cultures are being annihilated by the wave of crass consumerism and scant regard for values. The populations of today have lesser family values and more internal strife, which threatens to tear apart social order. Violence due to the lack of family and supportive values are reducing a whole generation to waste. People are being tempted to think beyond their means, and the end result is that the family has become the casualty. Today we have individualistic aspirations and the feeling of ‘I’ is strongest in people. The stress on ‘We’ is almost non-existent. Economically also, there is a terrible imbalance in the world. We see a few nations that are well off economically and the majority does not have enough even to feed their people. We see increased migrations from poor populations to rich economies. Lack of economic power compels these migrants to be dominated by the rich and the influential. One of the many advantages of globalization is the fact that cultures across the world could interact with each other and help each other in integrating with each other. It is only natural that such interactions and the inculcation of modern ideas and interaction will bring about so many changes that come into conflict with the existing norms and belief systems of a society. In fact, the ability to assimilate productive changes and the capacity to discard beliefs that are detrimental to the interest of the society are the essential qualities of a good social order. If a society allows itself to be dominated by beliefs that are not in tune with the needs and aspirations of the changing times, one cannot say that it is a progressive society. On the other hand, it must also be said that a society that is open to change without considering the detrimental effects that such a change can make in the long run will not add quality to that society. Hence, ideally there needs to be a balance between age old ideas that form the foundation of the society on which modern progressive ideas needs to be implemented The position of Kerala in the world scenario The tiny state of Kerala, which is located in the southern most end of India, has a place of its own in the global map of developed regions. In many respects, this tiny spec of land and its population has been able to assimilate the good values of globalization while mostly rejecting its evils even though the undesirable effects of globalization are for everyone to see in the state. The so-called ‘Kerala Model of Development’ was a few years before a role model in developing and shaping a society. (Devi, Lakshmy K R, (2002). Education, Health and Women’s Empowerment – Kerala’s Experience in Linking the Triad). Kerala has demonstrated that social development is not always linked to economic superiority. Many human development indicators in Kerala are in par or above international standards and all of them cannot be attributed to globalization, which is a relatively new happening in India. For example, Kerala’s infant mortality rate comes close to Ireland, which leads the world in this respect (Richard, Douthwaite. (2002). Kerala and Quality of Life – Interesting Richard Douthwaite Article). Similarly, life expectancy is much higher than some of the advanced nations of the world. There are many other factors, both social and political that has helped the state achieve a level of human development indicators that matches the best nations in the world. Progressive redistribution measures like land reforms, and a wide network of the public distribution system has helped the state lay a strong foundation of social upliftment (Franke, Richard W and Chasin, Barbara H. (1995). Kerala State: A Social Justice Model). Similarly, welfare oriented policies of the state government, especially with regard to education and minimum wage, and the role of a socially engaged population has also helped the state to achieve a place of its own in the global scenario. (Akash, K apur. (1998). Poor but Prosperous. & Jean, Dreze and Amartya, Sen. (2002). India: Development and Participation). It should also be noted that Kerala, which has only a fraction of the buying power of most advanced nations, has been able to devise a culture that utilizes its resources in an efficient manner. The one single factor that has made Kerala such a success story is perhaps the level of education that Keralites enjoy. With a 100 percent literacy rate and a high level of women literacy, it is not a surprise that Kerala has been able to assimilate the good effects of social and individual development. (Antrobus, P. and Christiansen-Ruffman, L. (1999). Women Organizing Locally and Globally: Development Strategies, Feminist Perspectives. & Lourdes, Beneria and Gita, Sen. (1997). Accumulation, Reproduction and Women’s Role in Economic Development: Boserup Revisited). Effects of globalization in Kerala It must be said that globalization has affected Kerala in both good and bad ways. Even though Kerala has been able to resist some of the destructive effects of globalization, it is not immune to the thrust that globalization has been having on the state. The most important aspect of globalization is that the state has become a hotspot for consumerist tendencies. Evidences indicate that the state is more a consumer than a producer. Agriculture is almost dead in the once thriving green belt of India and over exploitation of resource is the norm of the society. With a high percentage of Non Resident Indians who are responsible for one of the largest foreign remittances in the world, it is not surprising that the economy of the state is more and more dependent on its citizens working abroad than within it . In the job sector, the state has not been able to provide the required levels of employment to its youth and this has in turn affected the social milieu of the state. The increasing social unrest is often attributed to dissatisfied informed youngsters who wants to match their facilities in par with the modern world, but do not have the means to do so. Â  Criticism has also been raised on intellectual property rights and other similar issues, which are also a fallout of globalization. The western world is in a hurry to patent many processes and medicines, especially the indigenous system of medicine in Kerala called Ayurveda, in spite of the fact that these systems have been transferred across many generations in the state. Recently, farmers in Kerala protested against WTO practices that prevented them from conducting their traditional farming practices. All this indicates that the process of globalization in not smooth in the country and that there is much resistance to change from within the state. The potential of Kerala in the new world Experts opine that Kerala, with its unique resources, both natural and human, have certain potentialities to match the increasing effects of globalization. (Nair, A. Balakrishan. (1994). The Government and Politics of Kerala. Structure, Dynamics and Development). The core difference between a manufacturing industry and a service-oriented industry is not only restricted to the way in which business is carried out, but also extends to various dimensions such as its organizational culture. Companies that have made a transition from a predominantly manufacturing-industry attitude to a service-industry attitude have had to adjust to the phenomenal changes in attitude and culture that goes along with the change. Perhaps, the most important factor that comes into play is how human resources are attuned to respond to the challenges posed by such transitions. Companies that have undergone the transition can provide knowledge on the change to companies that are planning for such a change. A service oriented organization has to create, manage and advance its cultural values in order to cope up with the specific challenges that are posed to it by factor such as location and local culture. It is in this context that cultural values in Kerala attain significance with regard to service-oriented institutions. Within the past two decade, Kerala has increasingly cemented its position as one of the ‘must-see’ tourist locations in India. Kerala, which was rather obscure to the foreign tourist and even to the Indian traveler, shot into fame only about 10-20 years ago because of a concerted effort by the state government and private operators. The state, which had, and still has, a lot of unexploited tourism potential is one of the most popular destinations in the world and each year an ever increasing number of people are flocking into this state to relish its beauty and rich varied culture. Tourism, which has developed into an industry status in the state has attained the status because of globalization. It is believed that tourism is one of the most prominent symbols of globalization in the state. In terms of other factors that encourage business, a survey by the Confederation of Indian Industry (CII) (Kerala government policy. (2006)), which covered 18 states in India, indicates that Kerala stands 13th as far as its investment climate is concerned. However, Kerala ranks first in law and order and education, and ranks high as far as affluence and social sector are concerned. All this indicates without doubt that Kerala has all the potential to attract foreign investment. However, recent event shows that that consumer debt is increasing since the past decade or so. More advertisements that speak about debt consolidation and take-over of existing debts are a definite indicator of the amount of debts that the average consumer owes to different credit companies in the country. Debts in the farm sector, which has been the worst hit industry because of globalization, is increasing and recently Kerala reported many deaths due to poverty and debts. Many experts believe that bad credit management happens because people are carried away by the features that are offered by modern financial institutions. (Pillai, P. Gopinadan. (1999). Left Movement and Agrarian Relations in Kerala). Kerala’s stature with regard to globalization Detractors of globalization argue that much has changed in the state that had been a model of development to the world. Today, reports show that the economy of the state is in tatters and that the advantages that the state had in terms of social equality and distribution has been whiled away. Advantages that the natives had gained as an agrarian and self-reliant economy had been wasted in favor of consumerist attitudes. Social and political indicators point to the fact that the state has undergone a sea change in terms of development and expansion. Today, Kerala is a tourist hub and is developing in a manner that is similar to other third world tourist destinations such as Thailand and Singapore. The social system has broken down and people are no more connected to each other as a few decades before. Kerala is unique politically because it had instilled one of the first democratically elected communist regimes in India. It must be said that the spirit of the communist ideology is fairly deep rooted in the state. The ideologies of the pioneers of the communism in the state are also largely responsible for the social improvements that the state has so far witnessed. The communists in Kerala, as in other parts of the world are strictly against globalization and capitalist motives in the state. They argue that globalization takes away a lion’s share of autonomy and that the effects of globalization will further deepen the divide between the deprived and the affluent classes. The loss of autonomy, especially in the farm sector, as evidenced by the recent global against the WTO regimes lends credence to the argument of the communists in Kerala. The communist ideology that globalization, which they infer as hegemony of capitalist nations over poor countries, will deepen the divided between the poor and the affluent is also true to some extent considering the fact that open market policies and regulations, which are by products of globalization will remove a lot of protection that investors used to enjoy previously. Other challenges in maintaining social welfare in Kerala Ironically, economic factors are one of the major facts that could affect social welfare in the state of Kerala. Without the flow of money that critics attribute as the ill effects of globalization, social order in Kerala will be very much affected and governments will find it difficult to maintain social order in the state. For example, many experts have mentioned that Kerala in its zeal to maintain its position with regard to health and education has incurred huge deficits that cannot be easily solved without the advantages of globalization. Similarly, the ageing population of Kerala will cause productivity to drop in the near future and it will become mandatory to attract and retain young blood in the state to take care of its own resources and guide development in the state. Globalization has also helped to rectify some of the past mistakes of the leftist governments who were also responsible for driving the winds of change in the society. Conclusion The state of Kerala has been able to so far select the advantages derived from globalization and reject most of the bad effects it might bring to a country’s overall economy. However, it will not be long before the state will start succumbing to pure market-oriented practices that can destroy the carefully created social advantages the state enjoys today. The advantages that the state enjoys today as a model state is not a fallout of globalization, but were achieved even much before foreign investors invested in independent India. The general degradation of quality in many aspects of social life and the huge cultural changes that the state is going through can be directly attributed to globalization. Hence, it is imperative that globalization is accepted in it right perspective and applied in order to ensure that the state maintains its inherent advantages while becoming a global role model in many more spheres. The state has much to offer in terms of both its rich cultural heritage and highly proficient workforce but if it doesn’t stride in the right path, the negative effects of globalization might hamper its economical and social progress. Work Cited Devi, Lakshmy K R, (2002). Education, Health and Women’s Empowerment – Kerala’s Experience in Linking the Triad. Department of Economics: University of Calicut. Franke, Richard W and Chasin, Barbara H. (1995). Kerala State: A Social Justice Model. Multinational Monitor. India: Open for Business. 2 Mar. 2007 . Akash, Kapur. (1998). Poor but Prosperous. The Atlantic Online. 2 Mar. 2007 . Antrobus, P. and Christiansen-Ruffman, L. (1999). Women Organizing Locally and Globally: Development Strategies, Feminist Perspectives . London & New York: Zed Books. Lourdes, Beneria and Gita, Sen. (1997). Accumulation, Reproduction and Women’s Role in Economic Development: Boserup Revisited. Nova Scotia: Fernwood Publishing Company Ltd. Jean, Dreze and Amartya, Sen. (2002). India: Development and Participation. Oxford: Oxford University Press. Ester, Boserup. (1970). Women’s Role in Economic Development. London: Unwin Ltd. Richard, Douthwaite. (2002). Kerala and Quality of Life – Interesting Richard Douthwaite Article. 2 Mar. 2007 . Gemma, Cairo. (2001). State and Society Relationships in Kerala: Explaining the Kerala Experience. Asia Survey. 41 (4): 669-692. Nair, A. Balakrishan. (1994). The Government and Politics of Kerala. Structure, Dynamics and Development. Thiruvanthapuram: Indira Publications. Kerala government policy. 2 Mar. 2007 . Pillai, P. Gopinadan. (1999). Left Movement and Agrarian Relations in Kerala. The Eastern Anthropologist. 15 (3): 237-246.

Beginner German Mistake der Freund

The word Freund in German is at times ambiguous since it can mean either friend or boyfriend. The same with Freundin, which can mean either a female friend or a girlfriend. The use of der Freund/ die Freundin relies on contextual cues to give you an accurate meaning. Consider the Following Sentences Er ist mein bester FreundMein amerikanischer FreundMein Freund HeinzEr ist ein Freund fà ¼rs LebenWir sind FreundeEr ist ein Freund von mirEr ist mein FreundEr ist ein FreundEinen festen Freund habenEin echter FreundMein echter freundHast du einen Freund?Ist er dein Freund?Hast du Freunde?Ich war mit einem Freund im Urlaub Which of the above sentences signify â€Å"friend†, which ones â€Å"boyfriend†? Fortunately, Germans have construed set phrases to differentiate between the two. To mean strictly a friend, er ist ein Freund/ sie ist eine Freundin von mir is usually said. To add more â€Å"amore†, then the possessive pronoun will be used: er ist mein Freund/sie ist meine Freundin. If you want to talk in general about a boyfriend/girlfriend, simply einen Freund haben/eine Freundin haben or einen festen Freund haben/ eine feste Freundin haben will do. For example, if you wanted to ask somebody if she has a boyfriend, you could say either Hast du einen festen Freund? or Hast du einen Freund? But remember above all, context is key. Avoid the Embarrassment In order to not mix up a friend with a boyfriend and avoid some eyebrow raising, a good rule of thumb to keep would be the following: Usually anything with a possessive pronoun such as mein (except for mein bester Freund and other phrases, see below), and fest can be safely considered to be boyfriend territory. Take note however that women are more apt to call their female friends meine Freundin, whereas men prefer to introduce their male friends as ein Freund von mir. The term ein Freund (without von mir tagged behind it) can be interpreted either way depending on the context and the speaker’s intent. Keeping all this in mind, the aforementioned phrases could be translated as follows: Er ist mein bester Freund. (He is my best friend.)Mein amerikanischer Freund. (My American boyfriend)Mein Freund Heinz. (My boyfriend Heinz)Er ist ein Freund fà ¼rs Leben. (He is a friend for life.)Wir sind Freunde. (We are friends.)Er ist ein Freund von mir. (He is a friend of mine.)Er ist mein Freund. (He is my boyfriend.)Mein guter Freund. (My good friend.)Er ist ein Freund. (He is a friend.)Einen festen Freund haben. (To have a boyfriend.)Ein echter Freund. (A true friend.)Mein echter Freund. (My true friend/My real boyfriend.)Hast du einen Freund? (Do you have a boyfriend?)Ist er dein Freund? (Is he your boyfriend?)Hast du Freunde? (Do you have friends?)Ich war mit einem Freund im Urlaub. (I was on vacation with a friend.) Why the Ambiguity? It is interesting to note that the Old High German word for Freund, namely friunt as well as the Middle High German vriunt was used interchangeably with both close friends and relatives even up till the 1700s. The meaning of Freund can be traced back to the pre-Old High German word frijond which was the present participle of the verb frijon, ‘to love’. Further, Germans tend to use the word Freund less liberally than Americans, since ein Freund is really reserved for close friends. In less close-knit friendships, the other person is often considered by Germans to be â€Å"ein Bekannter† or â€Å"ein Kumpel.† Synonyms for Freund: der Kamerad, der Kumpel, der Kollege, der Gefà ¤hrte, die/der Atze (Berlin).Synonyms for Freund as Boyfriend/Girlfriend: der Geliebte/die Geliebte, der Lebenspartner/ die Lebenspartnerin, der Lebensgefà ¤hrte/ die Lebensgefà ¤hrtin.Expressions with Freund: das Freund-Feind-Denken an â€Å"if you’re not for us, you’re against us† way of thinkingDas habe ich ihm unter Freunden gesagt that was just between the two of us